This study reflects the glaring incongruities of the religious situation in the United States today. Religion in general (whatever that may mean) remains popular but for many there is little substance.
The theme of this book is the reconciliation of folly and holiness. In beautifully written paragraphs, folly is described not as foolishness or buffoonery, but as vulnerability; risk above safety; truth above security; love above self-gain; and celebration over somberness. (Harvey Cox's "A Feast of Fools" and Henri Nouwen's "Clowning in Rome" play upon the same theme.)
This book is a revision of the helpful and well-received work first published in 1980 as The Inspiration of Scripture: Problems and Proposals. The author, a retired Union-PSCE professor of biblical interpretation and past president of the Society of Biblical Literature, wishes to affirm very strongly two things: the authority of Scripture and the legitimacy of careful critical scholarship in the church.
In recent years the question of the purpose, content and reform of theological education has been widely discussed. While Hodgson's book is related to this discussion, it has a broader concern. Its primary focus is not theological education, or even religious studies, but the educational process itself.
What does it mean to be within hearing distance of the Holy? Does it mean we hear? And if we hear, we understand? And if we understand, we heed what we hear?
In every Presbyterian ordination service for elders, deacons or ministers of the Word and Sacrament, a series of huge, life-sized questions are asked. One of them, which trips off the tongue with deceptive ease, is: "Will you fulfill your office in obedience to Jesus Christ, under the authority of Scripture, and be continually guided by our confessions?"
From the latter part of the 19th century through the first quarter of the 20th, mainstream Protestantism's post-millennial stance (that Christ will return after a "thousand years of earthly bliss," p. xi) led to strenuous efforts toward bringing in the kingdom of God and the evangelization of the world "in this generation." It was a period of social reform, social progress, which, at a later date, led to movements toward social justice.
What should one expect of a book titled The Ten Commandments in Christian Life, published in 1999 when hysteria pervaded the media over a "Bible Belt" idea of posting the Ten Commandments on the walls of an Alabama courtroom?
If churches were portraits, this book would be a national museum. Urban Churches, Vital Signs offers a magnificent gallery of verbal portraits of city ministries, with the brilliant colors illuminating the artistry of those who are doing the job.
Not a week passes that someone doesn't ask me about some of the issues discussed in this book. Older persons wonder, "Where will I live when I can no longer stay in my own home?" or "How can I handle the spiraling cost of home health care or long-term care?" Adult children ask, "What will our parents do when they can no longer manage by themselves?" or "Isn't there some way to get our parents to make their own decisions about later life now?"
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